Gifts from God

October 8, 2006,  Proper 22B

Gen. 2:18-24;  Ps, 8;  Heb. 1:1-4, 2:5-12;  Mark 10:2-16

 

 

In our second lesson today, we hear the phrase, "What is man that you are mindful of him, the son of man that you care for him?  You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet." Heb 2:6-8  This is a quote from Psalm 8 and it harkens back to our first lesson - They intertwine and help us see the creation of humankind in an enlightened way.  From our first lesson we hear…

 

Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. Gen 2:19-20

 

God brought forth the animals for Adam to name and to determine how they were going to be a part of his life. God gave the man the ability to name everything.  In primitive times, naming was an important process having profound implications.  A given object, place or being had to be evaluated, and a relationship discovered.  A significance had to be determined.  Some of examples of naming in the Old Testament are:

 

When Abraham was preparing to sacrifice his son Isaac, the Lord told him not to do it and there was a ram caught in the thicket.  So Abraham called that place 'Jehovah-Jireh,' (which means The LORD Will Provide.) And to this day it is said, "On the mountain of the LORD it will be provided." Gen 22:14

 

Isaac named his second son Jacob (it means "he grasps the heel" - or "deceiver"), because he was holding his twin brother's heel when he was born.  Gen 25:26

 

After having a dream from God, Jacob called that place where he was sleeping, Bethel, which means "house of God".  Gen 28:19

 

Hannah named her son Samuel - which means "heard of God" because God heard her prayer and answered it.  Samuel 1:20

 

To give you an example of the implications of naming:  Rachel died giving birth to her second son, - as she died, she named her son Ben-Oni (which means "son of my trouble"). But his father named him Benjamin (which means "son of my right hand.")  Gen 35:18     Different people, different relationship and perspective.

 

People have been naming things ever since.  If you invent or discover something, then you usually get the privilege of naming it.  That name might be descriptive, or it might be egotistical, or it might hold other significance,

 

We have the ability to name other things in this life - those things that affect our lives - we have the ability and the responsibility to name them and to determine what significance they have for our lives.  One of the quotes I ran across that really hit me was: "Two men looked out through prison bars.  One saw mud; the other stars." 

 

Wanting to use that quote, I searched for the author and found it attributed to the mother of a young WW2 bride, to Robert Louis Stevenson, to his mother and to Oscar Wilde.  Further research discovered that is was attributed to the Rev. Canon Frederick Langbridge in "A Cluster of Quiet Thoughts" published in a British Religious Tract.   The only other things I found out were that he was a poet and clergyman, he lived from 1849 to 1923, and that he apparently wrote verse for a greeting card company in England.  His most famous verse was:

"Two men looked out through prison bars.  One saw mud; the other stars." 

 

Two men, same scene, but one pair of eyes chose to look down to the lowest and dirtiest dimension of what is there, while the other chose to look up to the heights of glory.   Part of this difference is how we view life in general.  Do we regard our existence as a gift or as entitlement? 

 

What causes two people to see the same scene so differently?  Unlike the mud and stars they view, the two people behind the bars (and all of us) have been given the gift of interpretation.  We have been given the ability, not only to perceive objects, but also to assess those objects and assign them a given value in relation to our lives.  In other words, we have been given the ability to name them.

 

Naming is a Three-fold process.  First we have to discover the nature of the object, place or being.  Next we determine what significance it has for our life.  And last, how are we going to react to it in light of the first two steps.  This is not just a gift or ability, but it is a responsibility. 

 

I have the responsibility to "name" whatever touches or becomes a part of my life.  We have all been given this ability to "name" that which touches or becomes a part of our lives. This ability to name represents human freedom and creativity of the highest sort.  I am not free to determine the shape of realities beyond myself - for they have a life and existence of their own.  But I am free to decide what significance those particular realities are going to have for me.

 

We don't live life in a vacuum and being human means being in relationship - with God, with the world around us, and with each other.  If we back up to verse 7 in the second chapter of Genesis, we find God made the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.   God got his hands dirty creating us - and we have a relationship with God whether we want it or not.  But we determine what that relationship is going to be.

 

A friend sent me an email one day that I really liked.  It said, "EVEN WHEN YOU CAN'T SEE HIM...GOD IS THERE."  Very similar to a plaque at a friend's house, "Bidden or unbidden, God is present."  God is always there - we can ignore him, pretend he doesn't exist, fight him through our own pride and ego…  Or we can acknowledge his presence and accept his will in our lives.

 

I have a daily prayer sheet I handed out to the students at Sam Houston while I was there.  In that prayer sheet was a daily affirmation.  It acknowledges…  

 

God has a plan for this day - and this plan includes me. 

I am an idea in the mind of God, in the process of unfolding.

 

It goes on to say:   As a child of God:

          I appreciate myself as His creation.

          I do not put myself down in any way.

          I love people.

          I forgive those who have hurt me.

          Forgive me, Lord, for the pain I have caused in others.

          I am in harmony with all living things.

 

It acknowledges that God is sovereign - in control - and that we are to live our lives in partnership with him.  Some people seem to try to live their lives in spite of God.  It's really hard to be in charge of the world - to try to make everything come out the way you want it to.  Life is much easier when we leave the tough stuff up to God and then we can concentrate on living our lives in harmony with him and his creation. 

 

If we look at verse 15 in Genesis 2, we find, "The LORD God took the man and put him in the Garden of Eden to work it and take care of it."  But he didn't just plop the man down there and leave him.  He gave him instructions and then realized that it was not good for the man to be alone and that he needed help.  So God made the animals and brought them to the man to determine what significance each animal would have for him.  God gave the man authority and responsibility in naming the animals. 

 

And no suitable helper was found for the man, so God created woman, taken out of man, a part of man, equal in every way.  What had been missing was a companion.  Human beings become fully human, not by themselves, but in community.  But even after the community was established, God did not leave them alone.  He remained active in their life - but he didn't smother them, or control them.   He gave them free will and the ability to name what touched their lives.

 

Remember that scripture we started out with from our second lesson?  "What is man that you are mindful of him, the son of man that you care for him?  You made him a little lower than the angels; you crowned him with glory and honor and put everything under his feet." Heb 2:6-8

 

God created us for his own joy, to have someone to love, to care for.  Like any parent, God takes pleasure in the accomplishments of his children.  So much so that when we (as a race) fell into trouble and needed more help - God once more 'got his hands dirty' - he came down from heaven and became 'incarnate' - took on a human body to live and die as one of us.  And it is through Jesus Christ that we receive power to do all things.

 

If we look back at our original question - how do two people see life so differently - there is more than just the ability to name what touches us.  An important factor is our starting vantage point or the beginning assumption we have about life itself.  Do we consider life to be a gift?  Or do we consider it to be a right, as in the spirit of entitlement? 

 

My favorite comic strip is Rose is Rose.  One strip showed the little boy Pasquale talking to his guardian angel, and he says, "When a person is born, he should be issued tickets to all the rides and attractions."  The guardian angel replies, "What rides and attractions?  The world is not a big amusement park."  Pasquale replies, "Oh, this is worse than I thought…”:  Unfortunately there are a lot of people out there who feel the same way - they think the world owes them a living..  They keep finding themselves disappointed over and over when the things they think should happen, don't materialize.

 

I had a neighbor back in Alvin - actually one I really liked, but "Judy" is one of these people who talks constantly and always has an opinion on everything.  I began to wonder at one point why she ever went on vacation.  I never saw her come back from vacation without complaining about everything.  She complained about the food, the accommodations, the prices, the attractions/activities, about the road conditions, about - well, you name it, she complained about it.  I always wanted to say, "Judy, why don't you just stay at home?"

 

I was always so grateful to get away for an actually vacation, that I found everything delightful.  Sam is about the same way - and I'm really glad or he really could have gotten awfully mad at me any number of times.  One time in particular was when the kids were young and we were driving up the California coast.  Well, I had neglected to get reservations for the night - and behold, when we got up on the coast highway and started trying to find a place to stay - all the signs said "no vacancy".  We finally stopped at one motel and found out that the nearest room was in San Jose - much further than we had planned to drive.  It was midnight before we got there, and the cheapest room they had was $89 – it the most we had ever paid for a room.  But instead of getting mad and letting it spoil the vacation - we sang "Do you know the way to San Jose…." All the way there - and we enjoyed just being together.  The vacation was gift, not a right - and it was good.   

 

God has given us a gift in Jesus Christ - a reason and way to look at life - through the eyes of God - of Jesus.  Part of the morning devotional I gave the students addresses this gift.

 

5.  I accept Christ's gift of the Abundant Life in me today:

          Health in my mind, body and spirit.

          Success with personal relationships.

          Inspiration for my creative endeavors.

          Especially for the projects I am now undertaking.

 

Since God has crowned us with glory - accept it and benefit from it.  When God created us, he created us from the mud, but he created us for the stars.  They are ours if we just reach out and take them - not a right, but a gift. 

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One thing concerning gifts I want to mention before I close - the first lesson ends with the man saying, "This at last is bone of my bones and flesh of my flesh…  A man leaves his father and his mother and cleaves to his wife, and they become one flesh."  About the gift of a companion that God has given me in this life, I feel very blessed, and I have always considered Sam to be a gift from God.  I never cease to marvel at how blessed I am to have him for a husband.  One of the things we do is to acknowledge our love for each other - often.  It's part of the concrete that holds our marriage together.

 

Have you seen the movie, Fiddler on the Roof?  There's a lot of joy in that movie.  But there's also a point of question, where the central character, Tevye, is puzzling over the fact that his daughters do not want to marry the men he has chosen for them.  Instead they want to marry men they love.  This is a new concept for the dairyman and so he begins to think about his own marriage.  

 

He turns to his own wife, Golde, and says,

"`Do you love me?'

"`Do I what?'                

"`Do you love me?'

"`What kind of question is that?' Asks Golde. `Go lie down. You must have indigestion.'

"`Golde, I'm asking you a question--do you love me?'

"`Do I love you? For twenty-five years I've washed your clothes, cooked your meals, cleaned your house, given you children, milked the cow. After twenty-five years, why talk of love right now?'

"`Golde, the first time I met you was our wedding day, I was scared, I wondered if we would get on together. But my father and mother said we'd learn to love each other. And now I'm asking, Golde, do you love me?'

"`Do I love him? For twenty-five years I've lived with him, fought with him, starved with him. Twenty-five years my bed is his. If that's not love, what is?'

"`Then you love me?'   

"`I suppose I do.' "

`And I suppose I love you, too.'

Tevye and Golde then sing together and this is their song: `It doesn't change a thing, But even so, After twenty-five years, It's nice to know.'"

 

The companions God places in our lives (they may be spouse or child or friend…) but they are gifts, not luck or a right.  When God created us, he created us from the mud, but he created us for the stars, and he gave us companions to share them with.  They are ours if we just reach out and take them - not a right, but pure gift. 

 

Please feel free to email me with any comments or questions at nan@doerrworks.com